“Moralni kodeks” raziskovalca, nosilca kulture

Avtorji

  • Tatiana Minniyakhmetova Institut für Geschichtswissenschaften und Europäische Ethnologie, Universität Innsbruck

DOI:

https://doi.org/10.3986/Traditio2012410110

Ključne besede:

researcher, fieldwork, ethic codes, diaspora // raziskovalec, terensko delo, etični kod, Diaspora

Povzetek

All researchers have their own methods of conducting fieldwork and making available information on the culture they have studied. However, a researcher that is simultaneously a bearer of culture must follow at least three principal ethic rules: First, there is knowledge or information that could be available to anyone. Second, there is knowledge or information that the researcher is initiated into, but the researcher is not allowed by the informant to make it available to anyone. Third, there are prohibitions against sharing certain knowledge or information. My research object is a diaspora group and it therefore requires a special approach to fieldwork.

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Raziskovalci na številne načine in z različnimi metodami opravljajo terensko delo in omogočajo informacije o raziskovani kulturi. V vsakem primeru pa mora raziskovalec, ki je tudi sam nosilec kulture, slediti vsaj trem osnovnim etičnim pravilom: nekatere informacije so lahko dostopne komurkoli; določena znanja ali informacije lahko raziskovalec le selektivno objavi; nekaterih znanj ali informacij pa ni dovoljeno širiti. Avtorica raziskuje diasporo, ki zahteva poseben terenski pristop.

Prenosi

Podatki o prenosih še niso na voljo.

Literatura

Appadurai, Arjun. 1996. Modernity at Large. Cultural Dimensions of Globalization. Public Worlds 1. Minneapolis: University of Minnesota Press.

Brickhouse, Nancy W. 1989. Ethics in Field-Based Research: Contractual and Relational Responsibilities. http://www.eric.ed.gov/PDFS/ED307152.pdf

Chesnov, Yan Veniyaminovich. 1999. Ètnologicheskoe myshlenie i polevaya rabota. Ètnograficheskoe obozrenie 6: 3–16.

Fikfak, Jurij. 2004. From Ethnography to Autoethnography. In: Fikfak, Jurij et al. (eds.), Qualitative Research. Ljubljana: Založba ZRC, 75–90.

Lur'e, Svetlana Vladimirovna. 1998. Istoricheskoe ètnologiya. School textbook. 2nd ed. Moscow: Aspekt Press.

Shabayev, Yuriy and Sharapov, Valeriy. 2011. The Izhma Komi and the Pomor: Two Models of Cultural Transformation. Journal of Ethnology and Folkloristics 5(1): 197–122.

Siikala, Anna-Leena and Ulyashev, Oleg. 2011. Hidden Rituals and Public Performances. Traditions and Belonging among the Post-Soviet Khanty, Komi and Udmurts (= Studia Fennica. Folkloristica 19) Helsinki: Finnish Literature Society.

Turner, Victor. 1979. Frame, Flow and Reflection: Ritual and Drama as Public Liminality. Japanese Journal of Religious Studies 6: 465–499.

Objavljeno

2012-10-12

Kako citirati

Minniyakhmetova, T. (2012). “Moralni kodeks” raziskovalca, nosilca kulture. Traditiones, 41(1), 111–116. https://doi.org/10.3986/Traditio2012410110

Številka

Rubrike

Performances, Performers, Researchers / Uprizoritve, izvajalci, raziskovalci