Tradicija v kraju. Kontinuiteta ljudskega izročila v pokrajini
DOI:
https://doi.org/10.3986/Traditio2012410203Ključne besede:
folk tradition, continuity, landscape, memory, Karst // ljudsko izročilo, kontinuiteta, pokrajina, spomin, KrasPovzetek
Since the expulsion of “folk” from the academic discourse the research of folk traditions seems inappropriate for a modern ethnologist. However, the landscapes are endowed with collective memory and meaning, given by the tradition. In the “emplaced” tradition can be discerned some continuity by which continuity includes change. Moreover, the aim of the paper is to show new dimensions of research and meanings, if the tradition is researched from the space-place perspective.
***
Od izgona “ljudskega” iz akademskega diskurza se zdi raziskovanja ljudskega izročila za današnjega etnologa nekako neprimerno. Vendar, v pokrajino so vtisnjeni kolektivni spomin in pomen, ki ga ji daje tradicija. V tradiciji v kraju je mogoče zaznati kontinuiteto, ki vsebuje spremembe. Namen članka je pokazati nove razsežnosti raziskovanja in pomenov, če tradicijo raziskujemo iz prostorsko-krajevnega vidika.
Prenosi
Literatura
Basso, Keith H. 2002. Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque: University of New Mexico Press.
Bourdieu, Pierre. 1969. La maison Kabyle ou le monde renversé. In: Pouillon, Jean and Pierre Maranda (eds.), Echanges et communications. Mélanges offerts à Claude Lévi-Strauss a l‘occasion de son 60e anniversaire. Paris and La Haye: Mouton, 739–758.
Bracchi, Remo. 2009. Nomi e volti di paura nelle valli dell‘Adda e della Mera. Tübingen: Max Niemeyer Verlag.
Brumen, Borut. 2001. Umišljena tradicija »dobrih starih časov«. In: Šmitek, Zmago and Borut Brumen (eds.), Zemljevidi časa / Maps of Time. Ljubljana: Oddelek za etnologijo in kulturno antropologijo, Filozofska fakulteta (Županičeva knjižnica; 5), 193–207.
Cadoret, Anne. 2007. Espace. In: Bonte, Pierre and Michel Izard (eds.), Dictionnaire de l‘ethnologie et de l‘anthropologie. Paris: Presses universitaires de France, 235–236.
Candau, Joël. 2005. Anthropologie de la mémoire. Paris: Armand Collin.
Casey, Edward S. 1996. How to Get from Space to Place in a Faily Short Strech of Time: Phenomenological Prolegomena. In: Feld, Steven in Keith H. Basso (eds.), Senses of Place. Santa Fe, New Mexico: School of American Research, 13–52.
Champion, Sara and Gabriel Cooney. 1999. Naming the Places, Naming the Stones. In: Gazin-Schwartz, Amy and Cornelius Holtorf (eds.), Archaeology and Folklore. London and New York: Routledge, 196–213.
Čausidis, Nikos. 1994. Mitskite slikite na Južnite Sloveni. Skopje: Misla.
Čok, Boris. 2012. V siju mesečine. Ljubljana: Ljubljana: Inštitut za arheologijo ZRC SAZU, Založba ZRC (Studia mythologica Slavica – Supplementa).
Delavigne, Raymond. 1982. Sur les expressions angevines. « Aller à Brion bijer le cul de la Vieille ». Étude ethno-mythique de littérature orale. In: Actes du colloque de langue et littérature orales dans l’Ouest de la France, 1982. Angers: Presses de l’Université d’Angers, 111–143.
Descola, Philippe and Gísli Pálson. 2002. Introduction. In: Descola, Philippe and Gísli Pálson (eds.), Nature and Society: Anthropological Perspectives. London, New York: Routledge, 1–22.
Eliade, Mircea. 1987. The Sacred and the Profane: The Nature of Religion. Orlando [etc..]: A Harvest Book, Harcourt, Inc.
Fabietti, Ugo and Vincenzo Matera. 1999. Memorie e identità. Simboli e strategie del ricordo. Rim: Meltemi.
Geertz, Clifford. 1972. The Wet and the Dry: Traditional Irrigation in Bali and Morocco. Human Ecology 1: 73–89. DOI: http://dx.doi.org/10.1007/BF01791279
Gennep, Arnold, van. 1977 (1909). The Rites of Passage. London: Routledge and Kegan Paul.
Halbwachs, Maurice. 1971. La topographie légendaire des évangelis en terre sainte. Étude de mémoire collective. Paris: Presses Universitaires de France.
Halbwachs, Maurice. 2001 (1950). Kolektivni spomin. Ljubljana: Studia Humanitatis.
Hrobat, Katja. 2007. Use of Oral Tradition in Archaeology. European Journal of Archaeology 10 (1): 31–56. DOI: http://dx.doi.org/10.1177/1461957108091481
Hrobat, Katja. 2009. Folklora v vlogi označevanja vaških mej kot prostorskih vrzeli v onostranstvo. Primer Rodika. Studia mythologica Slavica 12: 207–222.
Hrobat, Katja. 2010a. Ko Baba dvigne krilo. Prostor in čas v folklori Krasa. Ljubljana: Znanstvena založba Filozofske fakultete.
Hrobat, Katja. 2010b. Mrtva počivala na Krasu v primerjavi z mirili. In: Pleterski, Andrej and Goran Pavel Šantek (eds.), Mirila. Kulturni fenomen. Ljubljana: Inštitut za arheologijo ZRC SAZU, Založba ZRC (Studia mythologica Slavica – Supplementa; 3), 37–44.
Hrobat, Katja. 2012. Obrisi mitskih likov Lokve in Prelož v kontekstu slovanske mitologije / Outlines od Mythic Characters in the Villages of Lokev and Prelože in the Context of Slavic Mythology. In: Čok 2012, 165–172, 173–182.
Hrobat, Katja. Forthcoming (a). Conceptualization of Space Through Folklore: On the Mythical and Ritual Significance of Community Limits. In: Meier, Thomas and Petra Tillessen (eds.), Archaeological Imaginations of Religion. Budapest: Archaeolingua.
Hrobat, Katja. Forthcoming (b). »Poljubiti Babo«. O slovanskem in predslovanskem mitskem liku. Keria.
Hrobat, Katja and Benjamin Štular. 2010. O tvorni souporabi arheoloških in etnoloških virov in metod. In: Pleterski, Andrej and Goran Pavel Šantek (eds.), Mirila. Kulturni fenomen. Ljubljana: Inštitut za arheologijo ZRC SAZU, Založba ZRC (Studia mythologica Slavica – Supplementa; 3), 45–54.
Ingold, Tim. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London and New York: Routledge.
Jonker, Gerdien. 1995. The Topography of Rememberance: The Dead, Tradition and Collective Memory in Mesopotamia. Leiden, New York and Köln: E. J. Brill (Studies in the History of Religions; 68).
Kockel, Ullrich. 2008. Putting the Folk in Their Place: Tradition, Ecology, and the Public Role of Ethnology. Anthropological Journal of European Cultures 17 (1): 5–23. DOI: http://dx.doi.org/10.3167/ajec.2008.01701002
Lenclud, Gérard. 2004. La tradizione non è più quella d’un tempo. In: Clemente, Pietro in Fabio Mugnaini (eds.), Oltre il folklore. Tradizioni popolari e antropologia nella società contemporanea. Rim: Carocci editore, 123–134.
Lévi-Strauss, Claude. 1989 (1958). Strukturalna antropologija. Zagreb: Stvarnost.
Lévi-Strauss, Claude. 2004 (1955). Tristi tropici. Milan: Il Saggiatore.
Löfgren, Orvar. 1981. World-Views: A Research Perspective. Ethnologia Scandinavica 11: 21–36.
Lowenthal, David. 1995. The Past is a Foreign Country. Cambridge: Cambridge University Press.
Mencej, Mirjam. 1997. Pomen vode v predstavah starih Slovanov o posmrtnem življenju in šegah ob smrti. Ljubljana: Slovensko etnološko društvo (Knjižnica Glasnika SED; 27).
Nora, Pierre. 1989. Between Memory and History: Les lieux de memoire. Representations 26: 7–24. DOI: http://dx.doi.org/10.1525/rep.1989.26.1.99p0274v
Piškur, Milena. 1965. Pomenska analiza besede baba. Jezik in slovstvo 10 (1): 6–15.
Pleterski, Andrej. 1996. Strukture tridelne ideologije v prostoru pri Slovanih. Zgodovinski časopis 50 (2): 163–185.
Pleterski, Andrej. 2009. Nekateri topografski vidiki obrednih mest. Studia ethnologica Croatica 21: 27–46.
Risteski, Ljupčo S. 2001. Space and Boundaries between the Worlds. EthnoAnthropoZoom 1: 154–179.
Slapšak, Božidar and Katja Hrobat. 2005. Detecting Ritual Landscape in Oral Tradition: The Case of Rodik-Ajdovščina. Histria Antiqua 13: 301–310.
Šmitek, Zmago. 2004. Mitološko izročilo Slovencev. Svetinje preteklosti. Ljubljana: Študentska založba.
Šmitek, Zmago. 2008. The Sacred Language of the Toponyms. In: Šmitek, Zmago and Aneta Svetieva (eds.), Post-Yugoslav Lifeworlds. Ljubljana: Filozofska fakulteta, Oddelek za etnologijo in kulturno antropologijo (Županičeva knjižnica; 15/1), 13–35.
Thompson, Tok Freeland. 2004. The Irish Sí Tradition: Connection Between the Disciplines, and What's in a World? Journal of Archaeological Method and Theory 11 (4): 335–368.
Thompson, Tok Freeland. Forthcoming. Folklore and Embedded Time: An Archaeology of Inscriptions. Man in India.
Vince-Pallua, Jelka. 1995/96. History and Legend in Stone – To Kiss the Baba. Studia ethnologica Croatica 7/8: 281–292.
Wilkinson, Tony J. 2004. The Archaeology of Landscape: In Bintliff, John (ed.), A Companion to Archaeology. Malden and Oxford: Blackwell, 334–356.
Zonabend, Françoise. 1993 (1986). Dolgi spomin. Časi in zgodovina v vasi. Ljubljana: ŠKUC, Filozofska fakulteta.
Prenosi
Objavljeno
Kako citirati
Številka
Rubrike
Licenca
Avtorji jamčijo, da je delo njihova avtorska stvaritev, da v njem niso kršene avtorske pravice tretjih oseb ali kake druge pravice. V primeru zahtevkov tretjih oseb se avtorji zavezujejo, da bodo varovali interese založnika ter da bodo povrnili morebitno škodo.
Podrobneje v rubriki: Prispevki