Medvedi in ljudje
DOI:
https://doi.org/10.3986/Traditio2024530102Ključne besede:
Sibirija, Hanti, medvedi, novi animizem, perspektivizemPovzetek
Članek obravnava razmerje med medvedi in ljudmi, kakor je dojeto med sibirskim ljudstvom Hanti. Njihova oznaka, da je medved »pol človek, pol žival, pol bog« priča o konceptu »več kot človeške« družbe in usmerja pozornost na vzajemne povezave med njenimi konstitutivnimi deli. V tem pogledu na svet ločnice med človeškim in naravnim ter človeškim in božanskim niso tako ostre, kakor jih predstavlja kartezijanska logika.
Prenosi
Literatura
Adayev, Vladimir Nikolayevich. 2007. Traditsionnaya ekologicheskaya kulʼtura khantov i nentsev. Tyumenʼ: Vektor Buk. [Традиционная экологическая культура хантов и ненцев. Тюмень: Вектор Бук.]
Bakró-Nagy, Marianne. 1979. Die Sprache des Bärenkultes im Ob-ugrischen. Budapest: Akadémiai Kiadó.
Carrithers, Michael, Matei Candea, Karen Sykes, and Martin Holbraad. 2010. Ontology Is Just Another Word for Culture. Motion Tabled at the 2008 Meeting of the Group for Debates in Anthropological Theory, University of Manchester [ed. Soumhya Venkatesan]. Critique of Anthropology 30 (2): 152–200. DOI: https://doi.org/10.1177/0308275X09364070.
Cruikshank, Julie. 2005. Do Glaciers Listen? Local Knowledge, Colonial Encounters, and Social Imagination. Vancouver: University of British Columbia Press.
Csernyecov, Valerij Nyikolajevics.1977. Az obi-ugor medvekultuszról, [About the Ob-Ugrian Bear Cult]. In Uralisztikai olvasókönyv, ed. Péter Domokos, 198–205. Budapest: ELTE.
Dunin-Gorkavich, Aleksandr Aleksandrovich. 1996. Tobolʼskij sever. Etnograficheskij ocherk mestnyh inorodcev. Tom 3. Moskva: Liberiya. [Тобольский север. Этнографический очерк местных инородцев. Том 3. Москва: Либерия.]
Golovnev, Andrey Vladimirovich. 1995. Govoryashchie kulʼtury: traditsii samodiytsev i ugrov. Yekaterinburg: UrO RAN. [Говорящие культуры: традиции самодийцев и угров. Екатеринбург: УрО РАН.]
Gondatti, Nikolay Lvovich. 1888. Sledy yazychestva u inorodtsev Severo-Zapadnoy Sibirii. Moskva: Tipografiya Ye. G. Potapova. [Следы язычества у инородцев Северо-Западной Сибирии. Москва: Типография Е. Г. Потапова.]
Honti, László. 1986. Chrestomathia ostiacica (osztják nyelvjárási szöveggyűjtemény nyelvtani vázlattal és történeti magyarázatokkal) [a collection of separate dialect texts with grammatical sketches and historical explanations]. Budapest: Tankönyvkiadó.
Hultkrantz, Åke. 1961. The Owner of the Animals in the Religion of the North American Indians. Some General Remarks. In The Supernatural Owners of Nature: Nordic Symposium on the Religious Conception of Ruling Spirits (Genii Loci, Genii Speciei) and Allied Concepts, ed. Åke Hultkrantz, 53–64. Stockholm, Göteborg, Uppsala: Svenska Religionshistoriska Samfundet.
Hultkrantz, Åke. 1965. Type of Religion in the Arctic Hunting Cultures. A Religio-Ecological Approach. In Hunting and Fishing. Nordic Symposium on Life in a Traditional Hunting and Fishing Milieu in Prehistoric Times and Up to the Present Day, ed. Harald Hvarfner, 265–318. Lulea: Norrbottens Museum.
Ingold, Tim. 1986. Hunting, Sacrifice and the Domestication of Animals. In The Appropriation of Nature: Essays on Human Ecology and Social Relations, ed. Tim Ingold, 243–277. Manchester: University Press.
Ingold, Tim. 2004. Foreword. In Cultivating Arctic Landscapes: Knowing and Managing Animals in the Circumpolar North, eds. David G. Anderson and Mark Nuttall. Oxford: Berghahn Books.
Jordan, Peter. 2003. Material Culture and Sacred Landscape. The Anthropology of the Siberian Khanty. Walnut Creek: AltaMira Press.
Kannisto, Artturi. 1977. A vogul medveünnepek. In Uralisztikai olvasókönyv, ed. Péter Domokos, 186–197. Budapest: ELTE.
Karjalainen, Kustaa Fredrik. 1927. Die Religion der Jugra Völker III. Helsinki, Porvoo: Suomalainen Tiedeakatemia (Folklore Fellows Communication, 63).
Kulemzin, Vladislav Mikhailovich. 1984. Chelovek i priroda v verovaniyakh khantov. Tomsk: Izd-vo Tomskogo universiteta. [Человек и природа в верованиях хантов. Томск: Изд-во Томского университета.]
Kulemzin, Vladislav Mikhailovich and Nadezhda Vasilʼevna Lukina. 1977. Vasyugansko-vakhovskie khanty v kontse KhIKh – nachale KhKh vv. Etnograficheskie ocherki. Tomsk: Izd-vo Tomskogo universiteta. [Васюганско-ваховские ханты в конце ХIХ – начале ХХ вв. Этнографические очерки. Томск: Изд-во Томского университета.]
Kulemzin, Vladislav Mikhailovich and Nadezhda Vasilʼevna Lukina. 1978. Materialy po fol’kloru hantov. Tomsk: Izdatel’stvo Tomskogo universiteta. [Материалы по фольклору хантов. Томск: Издательство Томского университета.]
Lot-Falc, Éveline. 1953. Les Rites chasse chez les peuples sibériens. Paris: Gallimard.
Lukina, Nadezhda Vasilʼevna. 1990a. Obshchee i osobennoe v kulʼte medvedya u obskikh ugrov. In Obryady narodov Zapadnoy Sibirii, ed. Nadezhda Vasilʼevna Lukina, 179–191. Tomsk: Izd-vo Tomskogo universiteta. [Общее и особенное в культе медведя у обских угров. В Обряды народов Западной Сибирии, ред. Надежда Васильевна Лукина, 179–191. Томск: Изд-во Томского университета.]
Lukina, Nadezhda Vasilʼevna. 1990b. Mify, predaniya, skazki khantov i mansi. Moskva: Nauka. [Мифы, предания, сказки хантов и манси. Москва: Наука.]
Mandelstam Balzer, Marjorie. 1999. The Tenacity of Ethnicity: A Siberian Saga in Global Perspective. Princeton: Princeton University Press.
Martin, Nasstasja. 2021. In the Eye of the Wild. New York: New York Review Books.
Mészáros, Csaba. 2016. A tavak és az emberek kapcsolata. Az animizmus jelensége Jakutiában [The Connection Between Lakes and People: The Phenomenon of Animism in Yakutia]. Ethnographia 127: 391–411.
Moldanov, Timofey Alekseevich. 1999. Kartina mira v pesnopeniyakh medvezhikh igrishch severnykh khantov. Tomsk: Izd-vo Tomskogo universiteta. [Картина мира в песнопениях медвежих игрищ северных хантов. Томск: Изд-во Томского университета.]
Moldanov, Timofey Alekseevich and Tatʼyana Aleksandrovna Moldanova. 2000. Bogi zemli Kazymskoy. Tomsk: Izd-vo Tomskogo universiteta. [Боги земли Казымской. Томск: Изд-во Томского университета.]
Munkácsi, Bernát. 1891. A medveeskü népszokása a voguloknál [The Folk Custom of the ‘Bear Oath’ Among the Voguls]. In Hunfalvy-album, ed. Viktor Hornyánszky, 113–132. Budapest: Hornyánszky.
Munkácsi, Bernát. 1892–1921. Vogul népköltési gyűjtemény [Vogul Folklore Collection] I–IV. Budapest: Magyar Tudományos Akadémia.
Munkácsi, Bernát and Béla Kálmán. 1963. Manysi (vogul) népköltési gyűjtemény IV [Mansi (Vogul) Folklore Collection]. Budapest: Akadémiai Kiadó.
Nagy, Zoltán. 2008. Profannyy Medvedʼ v okhotnichʼikh istoriyakh khantov Vasyugana. In Arkheologiya i etnografiya Priobʼya: Materialy i issledovaniya. Sbornik trudov kafedry arkheologii i etnologii, ed. Pletneva Lyudmila Mikhailovna, 106–125. Tomsk: Izd-vo Tomskogo gosudarstvennogo pedagogicheskogo universiteta. [Профанный Медведь в охотничьих историях хантов Васюгана. В Археология и этнография Приобья: Материалы и исследования. Сборник трудов кафедры археологии и этнологии, ред. Людмила Михаиловна Плетнева, 106–125. Томск: Изд-во Томского государственного педагогического университета.]
Oehler, Alexander. 2014. Anima Borealis: Power and Conflict in Northern Landscapes. Lecture at University of Aberdeen, Scotland. 31.7.2014. URL: https://www.academia.edu/7674006/Anima_Borealis_Power_and_conflict_in_northern_landscapes (accessed 16.9.2024).
Paulson, Ivar. 1961. Die Vorstellungen von den Seelen und Schutzgeistern der Tiere bei einigen nordasiatischen (sibirischen) Völkern. In The Supernatural Owners of Nature: Nordic Symposium on the Religious Conception of Ruling Spirits (Genii Loci, Genii Speciei) and Allied Concepts, ed. Åke Hultkrantz, 38–53. Stockholm, Göteborg, Uppsala: Svenska Religionshistoriska Samfundet.
Paulson, Ivar. 1968. The Preservation of Animal Bones in the Hunting Rites of Some North-Eurasians Peoples. In Popular Beliefs and Folklore Tradition in Siberia, ed. Diószegi Vilmos, 451–457. Bloomington: Indiana University Press.
Pedersen, Morten A. 2001. Totemism, Animism and North Asian Indigenous Ontologies. Journal of the Royal Anthropological Institute 7: 411–427.
Schmidt, Éva. 1989. Bear Cult and Mythology of the Northern Ob-Ugrians. In Uralic Mythology and Folklore, eds. Mihály Hoppál and Juha Pentikainen, 187–232. Budapest, Helsinki: Ethnographic Institute of the Hungarian Academy of Sciences.
Schmidt, Éva. 1990. Az obi-ugor mitológia és a medvetisztelet [Ob-Ugric mythology and bear worship]. Ethnographia CI: 149–193.
Sirelius, Uno Taavi. 1914. Über das jagdrecht bei einigen finnischen-ugischen völkern. Mémoires De La Société Finnougrienne 35 (14): 1–34.
Sokolova, Zoya Petrovna. 1972. Kulʼt zhivotnykh v religiyakh. Moskva: Nauka. [Культ животных в религиях. Москва: Наука.]
Viveiros De Castro, Eduardo. 1998. Cosmological Deixis and Amerindian Perspectivism. Journal of the Royal Anthropological Institute 4: 469–488. DOI: https://doi.org/10.2307/3034157.
Willerslev, Rane. 2004. Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge Among the Siberian Yukaghirs. Journal of the Royal Anthropological Institute 10: 629–652. DOI: https://doi.org/10.1111/j.1467-9655.2004.00205.x.
Willerslev, Rane. 2007. Soul Hunters Hunting, Animism, and Personhood Among the Siberian Yukaghirs. Berkeley: University of California Press.
Prenosi
Objavljeno
Kako citirati
Številka
Rubrike
Licenca
To delo je licencirano pod Creative Commons Priznanje avtorstva 4.0 mednarodno licenco.
Avtorji jamčijo, da je delo njihova avtorska stvaritev, da v njem niso kršene avtorske pravice tretjih oseb ali kake druge pravice. V primeru zahtevkov tretjih oseb se avtorji zavezujejo, da bodo varovali interese založnika ter da bodo povrnili morebitno škodo.
Podrobneje v rubriki: Prispevki
