Sveti Maksim Grk: Pietas in videnje papeža Gregorja Velikega
DOI:
https://doi.org/10.3986/ahas.31.1.01Ključne besede:
Sv. Maksim Grk, papež Gregor Veliki, pietas, ikonografija, podobe Jezusa Kristusa, Mati Božja (Theotokos), Vzhod-Zahod, ikone, vzhodni konciliPovzetek
Razprava na podlagi neobičajnega besedilnega vira iz evropske renesanse osvetljuje večplastna razmerja med vzhodnim (pravoslavnim) in zahodnim (rimskim) pogledom na krščansko ikonografijo. Povod za raziskavo je besedilo Sv. Maksima Grka, atoškega meniha in učenega misleca, ki je v sredini 16. stoletja premišljeval o pomenu ikonografskega termina pietas. S svojo osebno eksegezo je omogočil nov razmislek o motivu pietas, ki se v njegovi interpretaciji – ob navezavi na liturgično vizijo papeža Gregorja Velikega – kaže kot enigmatično opredeljen in tokrat neposredno povezan z ikonografijo Božjega Sina. Z jasnim odstopanjem od uveljavljenih kulturnih in umetnostnozgodovinskih koncepcij je odprl globljo refleksijo temeljnih vprašanj krščanske ikonografije. Interdisciplinarna (filološko-literarno-teološka) rekonstrukcija izvirnega besedila ponuja vpogled v zgodovinske, kulturne in politične pogoje, ki so oblikovali ne le dve različni umetnostnozgodovinski tradiciji, temveč tudi več različnih smeri kulturnozgodovinske recepcije. Z vpogledom v zgodovinski razvoj »ikonografskega slovarja« (»jezik podob«) razprava obravnava različne vzhodne in zahodne kulturno-teološke tradicije, ki so vplivale na različna razumevanja krščanske upodobitvene umetnosti.
Prenosi
Literatura
A Pilgrim’s Guide to the Holy Great Monastery of Vatopedi. Mount Athos: The Holy Great Monastery of Vatopedi, 2025.
Abramowski, Louis. “Concilium Ephesenum: 431.” In Corpus Christianorum, Conciliorum Oecumenicorum Generaliumque Decreta: Editio Critica. Vol. 1, The Oecumenical Councils: From Nicaea I to Nicaea II (325–787), edited by Guiseppe Alberigo, 71–118. Bologna: Istituto per le scienze religiose; Turnhout: Brepols, 2006.
Alexopoulos, Stefanos. The Presanctified Liturgy in the Byzantine Rite: A Comparative Analysis of its Origins, Evolution, and Structural Components. Leuven: Peeters, 2009.
Aringhi, Paolo. Roma svbterranea novissima in qua post Antonivm Bosivm antesignanvm, Io. severanvm congreg. oratorii presbytervm, Et celebres alios Scriptores, antiqua christianorvm Et praecipue Martyrum Coemeteria, titvli, monimenta, epitaphia, inscriptiones, ac nobiliora sanctorvm sepvlchra, sex libris distincta illvstrantvr. Vol. 1. Romae: 1659.
Babič, Vanda. “Cerkvenoslovanska ostalina na Slovenskem – Žitje sv. Gregorija, rimskega papeža iz Supraseljskega zbornika.” Slavistična revija 60, no. 1 (2012): 41–58.
Bacci, Michele. “The Legacy of the Hodegetria: Holy Icons and the Legends between East and West.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium, edited by Maria Vassilaki, 321–37. London: Ashgate, 2004.
Baghos, Chris. “Aspects of the Byzantine Literary Appropriation of Classical Culture.” Phronema 36, no. 2 (2021): 83–112.
Baldini, Isabella. “Ravenna Bizantina.” In Classis Ravenna: Museo della città e del territorio, edited by Giuseppe Sassatelli and Fabrizio Corbara, 64–75. Milano: Skira, 2019.
Barmby, James. Gregory the Great. London: Society for Promoting Christian Knowledge; New York: Pott, Young, & Co, 1879.
Baumstark, Anton. Liturgie comparée: Principes et méthodes pour l’étude historique des liturgies chrétiennes. Chevetogne: Editions de Chevetogne, 1953.
Beckwith, John. Early Christian and Byzantine Art. London: John Beckwith, 1970.
Blass, Friedrich. Grammar of New Testament Greek. New York: Macmillan Company, 1898.
Bobrinskoy, Boris. “God in Trinity.” In The Cambridge Companion to Orthodox Christian Theology, edited by Mary B. Cunningham and Elizabeth Theokritoff, 49–63. Cambridge: Cambridge University Press, 2010.
Bornert, René. Les commentaires byzantins de la divine liturgie du VIIe au XVe siècle. Paris: Institut d’études byzantines, 1966.
Brightman, Frank Edward. Liturgies, Eastern and Western, being the texts original or translated of the principal liturgies of the church. Vol. 1, Eastern Liturgies. Oxford: Clarendon Press, 1896.
Bulanin, Dmitrij Mihajlovič. Perevody i poslania Maksima Greka. Leningrad: Nauka, 1984.
Bynum, Caroline Walker. “Seeing and Seeing Beyond: The Mass of St. Gregory in the Fifteenth Century.” In The Mind’s Eye: Art and Theological Argument in the Middle Ages, edited by Anne-Marie Bouché and Jeffrey Hamburger, 208–40. Princeton, NJ: Princeton University Press, 2006.
Cameron, Averil. “The Theotokos in Sixth Century Constantinople: A City Finds its Symbol.” The Journal of Theological Studies 29, no. 1 (1978): 79–108.
Carr, Annemarie Weyl. “Thoughts on Mary East and West.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium, edited by Maria Vassilaki, 277–92. London: Ashgate, 2004.
Ceitlin, Ralia Mihailovna, Radoslav Večerka and Emilie Bláhová. Staroslavjanskij slovar'. Moskva: Russkij jazyk, 1994.
Chatzidakis, Manolis. “Aspects de la peinture religieuse dans les Balkans (1300–1550).” In Aspects of the Balkans: Continuity and Change; Contribution to the International Balkan Conference held at UCLA, October 23-28, 1969, edited by Henrik Birnbaum and Speros Vryonis, 177–97. The Hague: Mouton, 1972.
Chatzidakis, Nano. “A Byzantine Icon of the Dexiokratousa Hodegetria from Crete at the Benaki Museum.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium, edited by Maria Vassilaki, 337–59. London: Ashgate, 2004.
Chryssavgis, John. “The Spiritual Way.” In The Cambridge Companion to Orthodox Christian Theology, edited by Mary B. Cunningham and Elizabeth Theokritoff, 150–67. Cambridge: Cambridge University Press, 2010.
Cilento, Adele, ed. I Mosaici Bizantini nella Sicilia Normanna (Palermo–Cefalu–Monreale). Udine: Edizioni Magnus, 2009.
Colish, Marcia L. Medieval Foundations of the Western Intellectual Tradition 400–1400. New Haven, CT: Yale University Press, 2002.
Corrie, Rebecca W. “The Kahn and Mellon Madonnas.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium, edited by Maria Vassilaki, 293–305. London: Ashgate, 2004.
Cosentino, Salvatore. Prosopografia dell’Italia bizantina (493–804). Vol. 2, G–O. Bologna: Editrice Lo Scarabeo, 1996
Cunningham, Mary B., and Elizabeth Theokritoff, eds. The Cambridge Companion to Orthodox Christian Theology. Cambridge: Cambridge University Press, 2010.
Cutler, Anthony. Aristocratic Psalters in Byzantium. Paris: Picard, 1984.
Čumičeva, Ol'ga. “Massimo il Greco sull’iconografia.” Studi Slavistici 7 (2010): 385–94.
Damascus, St John. Three Treatises on the Divine Images, edited by Andrew Louth. New York: St. Vladimir Seminary Press, 2003.
Davis, Leo Donald. The First Seven Ecumenical Councils (325-787): Their History and Theology. Wilmington, DE: Michael Glazier, 1987.
Denissoff, Élie. Maxime le Grec et l’Occident: Contribution à l’histoire de la pensée religieuse et philosophique de Michel Trivolis. Paris: Desclée de Brouwer; Louvain: Bibliothèque de l’Université, 1943.
Etzeoglou, Rhodoniki. “The Virgin Zoodochos Pege at Mistra.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium, edited by Maria Vassilaki, 239–50. London: Routledge, 2017.
Farioli Campanati, Raffaella. “Ravenna, Costantinopoli: considerazioni sulla scultura del VI secolo.” Corso di cultura sull’arte ravennate e bizantina 30 (1983): 205–53.
Filonov Gove, Antonina. The Slavic Akathistos Hymn: Poetic Elements of the Byzantine Text and its Old Church Slavonic Translation. München: Otto Sagner, 1988.
Fittipaldi, Maria. “L’icona della ‘Sapienza di Dio’ nel mondo bizantino e postbizantino: Tradizione, varianti e ricezione balcanica.” Bollettino della Badia Greca di Grottaferrata 3 (2006): 95–132.
Fortounatto, Mariamna, and Mary B. Cunningham. “Theology of the Icon.” In The Cambridge Companion to Orthodox Christian Theology, edited by Mary B. Cunningham and Elizabeth Theokritoff, 136–50. Cambridge: Cambridge University Press, 2010.
Freiberg, Jack. “The Imago Pietatis in Santa Croce in Gerusalemme, Pope Gregory the Great, and Spain.” In Tributes to Richard K. Emmerson: Crossing Medieval Disciplines, edited by Deidre
Carter, Elina Gertsman, and Karlyn Griffith, 61–78. London: Harvey Miller Publishers; Turnhout: Brepols, 2021.
Gayet, Albert. L’art byzantin d’après les monuments de l’Italie, de l’Istrie et de la Dalmatie, relevés et dessinés par Charles Errard. Vol. 4. Paris: Emile Gaillard, 1901.
Golubcov, Aleksandr Petrovich. Iz čtenij po cerkovnoj arheologii i liturgike. Moskva: Satis’, 1995.
Gombrich, Erich H. The History of Art. London: Phaidon, 200615.
Grabar, André. Ampoules de Terre Sainte (Monza-Bobbio). Paris: C. Klincksieck, 1958.
Grabar, André. L’iconoclasme byzantin. Paris: Flammarion, 19842.
Grabar, Igor Emmanuilovich. O drevnerusskom iskusstve. Moskva: Nauka, 1966.
Γραικού, Αγίου Μαξίμου. Λόγοι, Τόμος Δ’ – Χαρτόδετο. Άγιον Όρος: Ιερά Μεγίστη Μονή Βατοπαιδίου, 2017.
Great, St. Gregory the. Dialogues. Washington: The Catholic University of America Press, 1983.
Grek, Prepodobnyj Maksim. Sočinenija. Vol. 1, edited by Nina V. Sinitsyna. Moskva: Indrik, 2008.
Grek, Prepodobnyj Maksim. Sočinenija. Vol. 2, edited by Nina V. Sinitsyna. Moskva: Rukopisnye pamjatniki drevnej Rusi, 2014.
Hartung, Blake. “The Collection and Transmission of Late Antique Liturgical Poetry: A Comparative Approach.” Journal of Early Christian Studies 29, no. 3 (2021): 415–44.
Hesychast, St Joseph the. Letters and Poems. Mount Athos: Vatopedi, 2023.
Justinian. “Concerning Monks.” The Enactments of Justinian: The Novels. Accessed January 4, 2024, https://droitromain.univ-grenoble-alpes.fr/Anglica/N5_Scott.htm.
Καδάς, Σωτήριος Ν. Τὰ σημειώματα τῶν χειρογράφων τῆς Ἱερᾶς μεγίστης. Άγιον Όρος: Μονῆς Βατοπαιδίου, 2000.
Kakridis, Johannes Theophanes. Homeric Researches. Lund: Gleerup, 1949.
Karlin-Hayter, Patrizia. “Iconoclasm.” In The Oxford History of Byzantium, edited by Cyril Mango, 153–69. Oxford: Oxford University Press, 2002.
Kondakov, Nikodim. Russian Icon. Oxford: Clarendon Press, 1927.
Kriza, Ágnes. Depicting Orthodoxy in the Russian Middle Ages. Oxford: Oxford University Press, 2022.
Lamberz, Erich. Die Bischofslisten des VII. Ökumenischen Konzils (Nicaenum II). München: Verlag der Bayerischen Akademie der Wissenschaften, 2004.
Lamberz, Erich, and Johannes Bernhard Uphus. “Concilium Nicaenum II: 787.” In Corpus Christianorum, Conciliorum Oecumenicorum Generaliumque Decreta: Editio Critica. Vol. 1, The Oecumenical Councils: From Nicaea I to Nicaea II (325–787), edited by Guiseppe Alberigo, 297–345. Bologna: Istituto per le scienze religiose; Turnhout: Brepols, 2006.
Lasareff, Victor. Icônes russes. Paris: Flammarion, 1962.
Lazarev, Viktor Nikitič. Russkaja ikonopis’ ot istokov do načala XVI veka. Moskva: Iskusstvo, 20003.
Louth, Andrew. “Introduction.” In St John Damascus, Three Treatises on the Divine Images, edited by Andrew Louth, 7–19. New York: St Vladimir Seminary Press, 2003.
Louth, Andrew. “Christian Hymnography from Romanos the Melodist to John Damascene.” Journal of Eastern Christian Studies 57, no. 3–4 (2005): 195–206.
Mango, Cyril, ed. The Oxford History of Byzantium. Oxford: Oxford University Press, 2002.
Mango, Cyril. “Icons.” In The Oxford History of Byzantium, edited by Cyril Mango, 151–53. Oxford: Oxford University Press, 2002.
Mango, Cyril. “New Religion, Old Culture.” In The Oxford History of Byzantium, edited by Cyril Mango, 96–121. Oxford: Oxford University Press, 2002.
Marazzi, Federico, ed. Bizantini: Luogi, simboli et communita e comunità di un Impero millenario; Volume edito in occasione della mostra. Napoli: Electa, 2023.
Martens, Didier. “Die Gregorsmesse der Niklauskirche zu Vimperk (Vinski vrh bei Polzela) im internationalen Beziehungsgeflecht: Zur Rezeption eines Stiches des Israhel van Meckenem.” Acta historiae artis Slovenica 14 (2009): 41–49.
Martin, John Rupert. “The Dead Christ on the Cross in Byzantine Art.” In Late Classical and Mediaeval Studies in Honor of Albert Mathias Friend, Jr., edited by Kurt Weitzmann et al., 189–96. Princeton, NJ: Princeton University Press, 1955.
McCulloh, John M. “The cult of relics in the letters and ‘Dialogues’ of Pope Gregory the Great: A lexicographical study.” Traditio 32 (1976): 145–84.
McDonnell, Myles. Roman Manliness: “Virtus” and the Roman Republic. Cambridge: Cambridge University Press, 2006.
Migne, Jacques-Paul, ed. Patrologiae Cursus Completus: Series Graeca. Vol. 94, S. Joannes Damascenus. Paris: Imprimerie Catholique, 1864.
Migne, Jacques-Paul, ed. Patrologiae Cursus Completus: Series Graeca. Vol. 95, S. Joannes Damascenus. Paris: Imprimerie Catholique, 1864.
Mundell Mango, Maria. “Pilgrimage.” In The Oxford History of Byzantium, edited by Cyril Mango, 115–21. Oxford: Oxford University Press, 2002.
Mühlenberg, Ekkehard. “Concilium Chalcedonense: 451.” In Corpus Christianorum, Conciliorum Oecumenicorum Generaliumque Decreta: Editio Critica. Vol. 1, The Oecumenical Councils: From Nicaea I to Nicaea II (325–787), edited by Guiseppe Alberigo, 19–151. Bologna: Istituto per le scienze religiose; Turnhout: Brepols, 2006.
Nedungatt, Georges, and Silvano Agrestini. “Concilium Trullanum: 691–692.” In Corpus Christianorum, Conciliorum Oecumenicorum Generaliumque Decreta: Editio Critica. Vol. 1, The Oecumenical Councils: From Nicaea I to Nicaea II (325–787), edited by Guiseppe Alberigo, 203–93. Bologna: Istituto per le scienze religiose; Turnhout: Brepols, 2006.
Ouspensky, Leonid, and Vladimir Lossky. The Meaning of Icons. Crestwood, NY: St. Vladimir’s Seminary Press, 19832.
Parenti, Stefano. “L’attribuzione a S. Gregorio ‘Dialogos’ Papa di Roma della Liturgia bizantina dei doni presantificati.” In Stefano Parenti, A Oriente e Occidente di Costantinopoli: Temi e problemi liturgici di ieri e di oggi, 75–87. Città del Vaticano: Libreria Editrice Vaticana, 2010.
Parenti, Stefano. “Per la storia dell’eucologio sottratto e ritrovato di Molfetta.” Studi sull’Oriente Cristiano 20, no. 2 (2016): 237–46.
Parenti, Stefano, and Elena Velkovska. L’Eucologio Barberini gr. 336: Seconda edizione riveduta con traduzione in lingua italiana. Rome: BELS 80, 2000.
Pitra, Jean-Baptiste-François. Juris Ecclesiastici Graecorum Historia Et Monumenta Jussu Pii Ix. Pont. Max. Vol. 2. Romae: typis collegii urbani, 1864.
Pobežin, Gregor. “Dihotomija človeškega in živalskega: Salustij in (nekateri) njegovi zgledi.” Keria: Studia Latina et Graeca 15, no. 1 (2013): 105–18.
Pobežin, Gregor. Rimski zgodovinar in pripovedno besedilo. Ljubljana: Založba ZRC, 2019.
Radle, Gabriel. “Sinai Greek NE/МГ 22: Late 9th / Early 10th Century Euchology Testimony of the Liturgy of St John Chrysostom and the Liturgy of the Presanctified Gifts in the Byzantine Tradition.” Bollettino della Badia Greca di Grottaferrata 8 (2011): 169–221.
Salaville, Sévérien. Liturgies orientales. Vol. 2, La messe. Paris: Librarie Bloud & Gay, 1942.
Salini, Mario. “La formazione del Tesoro quattrocentesco, la sua dispersione e il ritorno a Firenze dei preziosi medicei.” In Tesori dale collezioni Medicae, edited by Christina Acidini Luchinat, 29–50. Firenze: Octavo Editore, 1997.
Santo, Lucà. “La Calabria greca medievale nel riflesso del libro manoscritto: A mo’di introduzione.” In Scrittura e immagini: Il Codex Purpureus Rossanensis e una selezione dei manoscritti greci medievali di Grottaferrata, edited by Lorenzo Bongirolami, 6–40. Grottaferrata: Tipolitografia 2000, 2024.
Scholasticus, Evagrius. The Ecclesiastical History of Evagrius Scholasticus, edited by Michael Whitby. Liverpool: Liverpool University Press, 2000.
Semoglou, Athanasios. “Italo-Cretan Triptychs and Icons from Amhara (Ethiopia).” In Art History as a Vocation: Essays in Honor of Cor. Mem. Prof. D. Sc. Ivanka Gergova on the Occasion of Her 70th Birthday, edited by Margarita Kuyumdzhieva, Darina Boykina and Tereza Bacheva, 85–97. Sofija: Institute of Art Studies, Bulgarian Academy of Sciences, 2026.
Sheperd, Massey H. Jr. “Christology: A Central Problem of Early Christian Theology and Art.” In Age of Spirituality, edited by Kurt Weitzmann, 101–21. New York: Princeton University Press, 1980.
Siecienski, Edward A. The Filioque: History of a Doctrinal Controversy. Oxford: Oxford University Press, 2010.
Simelidis, Christos. “Gregory of Nazianzus and the Christian Epigram in the East.” In A Companion to Ancient Epigram, edited by Christer Henricksén, 633–48. Hoboken, NJ: John Wiley & Sons, 2018.
Sinitsyna, Nina Vasil’evna. Maksim Grek v Rossii. Moskva: Nauka, 1977.
Speranzi, David. “Michele Trivoli e Giano Lascari: Appunti su copisti e manoscritti greci tra Corfù e Firenze.” Studi Slavistici 7 (2010): 263–97.
Steenberg, Matthew. “The Church.” In The Cambridge Companion to Orthodox Christian Theology, edited by Mary B. Cunningham and Elizabeth Theokritoff, 121–36. Cambridge: Cambridge University Press, 2010.
Ševčenko, Ihor. “On the Greek Poetic Output of Maksim Grek.” Byzantinoslavica 58 (1997): 1–60.
Ševčenko, Ihor. “The Four Worlds and the Two Puzzles of Maksim the Greek.” Paleoslavica 19, no. 2 (2011): 294–304.
Ševčenko, Nancy Patterson. “Icons in the Liturgy.” Dumbarton Oaks Papers 45 (1991): 45–57.
Ševčenko, Nancy Patterson. “Virgin Blachernitissa.” In The Oxford Dictionary of Byzantium. Vol. 3, edited by Alexander Kazhdan, 2170–2171. Oxford: Oxford University Press, 1991.
Teteriatnikov, Natalia. “The Image of Virgin Zoodochos Pege: Two Questions Concerning Its Origin.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium, edited by Maria Vassilaki, 225–39. London: Ashgate, 2004.
Uspenskij, Leonid Aleksandrovich. Bogoslovie ikony Pravoslavnoj cerkvi. [Pariž]: Izdatel’stvo Zapadno-evropejskogo èkzarhata Moskovskoj patriarhii, 1989.
Uspenskij, Leonid. “Moskovskie sobory XVI veka.” In Filosofija russkogo religioznogo iskusstva XVI-XX vv., edited by Nikolaj K. Gavrjušin, 318–50. Moskva: Progress, 1993.
Uspenskij, Nikolai Dmitrijevič. Vizantijskaja liturgija: Istoriko-liturgičeskoe issledovanie – anaphora; Opyt liturgičeskogo analiza. Moskva: Izdatel’skij sovet russkoj pravoslavnoj cerkvi, 2006.
Valiavitcharska, Vessela. Rhetoric and Rhythm in Byzantium: The Sound of Persuasion. Cambridge: Cambridge University Press, 2013.
Βερτουδάκης, Βασίλειος Π. Tο όγδοο βιβλίο της Παλατινής Aνθολογίας: Mια μελέτη των επιγραμμάτων του Γρηγορίου του Nαζιανζηνού. Αθήνα: Α. Καρδαμίτσα, 2011.
Vocotopoulos, Panayotis. “Iconographie et style des icônes dans le bassin Méditerranéen et les Balkans. In Icônes: Le monde orthodoxe après Byzance, edited by Tania Velmans, 35–98. Paris: Éditions Hazan, 2005.
Weitzmann, Kurt. The Icons. Vol. 1, From the Sixth to the Tenth Century. Princeton, NJ: Princeton University Press, 1976.
Weitzmann, Kurt, and Ihor Ševčenko. “The Moses Cross at Sinai.” Dumbarton Oaks Papers 17 (1963): 385–98.
Wellen, Gerhardus Albertus. Theotokos: Eine ikonographische Abhandlung über das Gottesmutterbild in frühchristlicher Zeit. Utrecht: Het Spectrum, 1961.
Wellesz, Egon. “Gregory the Great’s Letter on the Alleluia.” Annales Musicologiques 2 (1954): 7–26.
Zajc, Neža. “Some Notes on the Life and Works of Maxim the Greek (Michael Trivolis, ca 1470 – Maksim Grek, 1555/1556): Part 1, Biography.” Scrinium 11, no. 1 (2015): 314–25.
Zajc, Neža. “Some Notes on the Life and Works of Maxim the Greek (Michael Trivolis, ca 1470 – Maksim Grek, 1555/1556): Part 2, Maxim the Greek’s Slavic Idiolect.” Scrinium 12, no. 1 (2016): 375–82.
Zajc, Neža. “The Byzantine-Poetic Path of the Works of St. Maximus the Greek (Mikhail Trivolis, *Arta, ca. 1470 – St. Maximus the Greek, †Moscow, 1556). Studia Ceranea 8 (2018): 285–318.
Zajc, Neža. “St. Maximus the Greek – Between Byzantine Monasticism and Athonite Ascetism (Mikhail Trivolis Arta, ca. 1470 – St Maximus of Vatopaidi, St. Maximus the Greek, Sv. Maksim Grek, ПРЕП. МАКСИМ ГРЕК, MOSCOW, 1556).” Porphyra 15, no. 27 (2018): 51–90.
Zajc, Neža. “St. Maximus the Greek (Arta, ca. 1470 – Moscow, 1556) and His Byzantine Worldview as His Contribution to Slavic Intellectual Ethical Encoding.” Konštantínove listy 13, no. 2 (2021): 99–110.
Zajc, Neža. “U istokov monašeskogo mirovozzrenija prep. Maksima Greka: (k 550-letiju so dnja rozhdenija svjatogo).” In Germenevtika drevnerusskoi literatury: Sbornik 20, edited by Olga Tufanova and Ekaterina Andreeva, 250–72. Moskva: IMLI RAN, 2021.
Zajc, Neža. “Hagiografski vir poetičnega navdiha (primer sv. Agnese in sv. Marije Egiptovske).” In Hagiografija v luči sodobnih raziskav, edited by Blanka Bošnjak, 208–28. Maribor: Univerza v Mariboru, 2023.
Zajc, Neža. “St. Maximus the Greek (Mihail Trivolis, Arta, ca. 1470–Maksim Grek, Moscow, 1556): The Insight into His Personal Euchology.” Forum Teologiczne 24 (2023): 7–24.
Zajc, Neža. “The Biographical Phenomenon of Maximus the Greek (1469–1555/6).” In There’s history in all men’s lives, edited by Gregor Pobežin and Petra Testen Koren, 97–125. Ljubljana: Založba ZRC, 2026.
Zheltov, Michael. “The Moment of Eucharistic Consecration in Byzantine Thought.” In Issues in Eucharistic Praying in East and West: Essays in Liturgical and Theological Analysis, edited by Maxwell E. Johnson, 263–306. Collegeville, MN: Liturgical Press, 2010.
Zhurova L’udmila Ivanovna. Avtorskij tekst Maksima Greka: Rukopisnaja i literaturnaja traditsii. Vol. 1. Novosibirsk: Izdatel’stvo Sibirskogo otdelenija Rossijskoj akademii nauk, 2008. Zhurova L’udmila Ivanovna. Avtorskij tekst Maksima Greka: Rukopisnaja i literaturnaja traditsii. Vol. 2. Novosibirsk: Izdatel’stvo Sibirskogo otdelenija Rossijskoj akademii nauk, 2011.
Prenosi
Objavljeno
Kako citirati
Številka
Rubrike
Licenca
To delo je licencirano pod Creative Commons Priznanje avtorstva 4.0 mednarodno licenco.
Avtorji jamčijo, da je delo njihova avtorska stvaritev, da v njem niso kršene avtorske pravice tretjih oseb ali kake druge pravice. V primeru zahtevkov tretjih oseb se avtorji zavezujejo, da bodo varovali interese založnika ter da bodo povrnili morebitno škodo.
Podrobneje v rubriki: Prispevki
