Mechanism of Tradition in Contemporary Religious Practices

Authors

  • Gábor Barna Department of Ethnology and Cultural Anthropology, University of Szeged, Egyetem u. 2, H-6722 Szeged, Hungary

DOI:

https://doi.org/10.3986/Traditio2012410205

Keywords:

tradition, innovation, festivalisation, pilgrimage feast, gathering of portable statues, Gyöngyös (Hungary) // tradicija, inovacija, festivalizacija, romarski praznik, prenosne figure, Gyöngyös (Madžarska)

Abstract

In the second half of the 20th century, a new generation of believers reached back to an older religious practice, thus embracing a tradition of earlier generations and adapting it to new social and church circumstances. Tradition has been given a new function and a new social role.

In Gyöngyös, a small town in Northern Hungary, the Franciscan fathers who care for the place of pilgrimage were able to revive the pilgrimage feast of Our Mother of Sorrows by announcing a gathering of portable procession statues and images of the Carpathian Basin for the feast. In this way, the feast of Our Mother of Sorrows became a cheerful festival of young people. My paper takes this example to examine why this innovation was successful. The most spectacular characteristic of the process is the festivalisation, the creation of a lively, mass public celebration rich in events, that is, in external appearances.

***

V drugi polovici 20. stoletja je nova generacija vernikov posegla po starejši praksi, pri čemer je zaobjela izročilo starejših rodov in ga prilagodila novim družbenim in cerkvenim razmeram. Tradicija je dobila novo funkcijo in novo družbeno vlogo.

V mestecu Gyöngyös na severu Madžarske so frančiškanski brati, ki skrbijo za romarski kraj, oživili romarski praznik Žalostne Matere Božje. Za praznovanje so napovedali procesijo s prenosnimi figurami in podobami z območja karpatskega bazena. V članku je predstavljen ta zgled, da bi preučili, zakaj je bila ta inovacija uspešna. Najveličastnejša značilnost je festivalizacija, stvaritev živahnega množičnega javnega praznovanja, bogatega z dogodki, tj. zunanjimi oblikami.

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References

Bálint, Sándor. 1944. Boldogasszony vendgéségében (As Guests of Our Blessed Lady). Kassa: Veritas.

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Falassi, Alessandro. 1987. Time Out of Time: Essays on the Festival. Albuquerque: University of New Mexico Press.

Getz, Donald. 2010. The Nature and Scope of Festival Studies. International Journal of Event Management Research 5 (1). http://www.ijemr.org/docs/Vol5-1/Getz.pdf

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Karpińska -Krakowiak, Małgorzata. 2009. Festivalization of the city: Contemporary examples. Urban People/Lidé Města 11 (2). http://lidemesta.cz/index.php?id=41&autor=606

Pieper, Josef. 1999 (1965). In Tune with the World: A Theory of Festivity. South Bend, Indiana: St. Augistine’s Press.

Roth, Klaus (ed.). 2008. Feste, Feiern, Rituale im östlichen Europa. Studien zur sozialistischen und postsozialistischen Festkultur. Zürich and Berlin: LIT Verlag (Sozialantropologische Studien; 21).

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Published

14.12.2012

How to Cite

Barna, G. (2012). Mechanism of Tradition in Contemporary Religious Practices. Traditiones, 41(2), 65–76. https://doi.org/10.3986/Traditio2012410205

Issue

Section

Tradition and Heritage: Different Aspects and Appropriations / Tradicija in dediščina. Mnogoteri vidiki in prisvojitve