Prebujanje husserlovske empatije in Levinasove etike
DOI:
https://doi.org/10.3986/9789610505945_05Ključne besede:
fenomenologija, empatija, imaginacija, prebujanje, substitucijaPovzetek
Prispevek se ukvarja z Levinasovo kritiko husserlovske empatije, pri čemer sledi vlogi imaginacije od Husserlovih opisov osnovne empatije do pozneje razvitega prikaza pristne motivacijske empatije. Argumentiram, da Levinas sicer ostane kritičen do reprezentacijske funkcije imaginacije pri Husserlovi osnovni apercepcijski empatiji, vendar pa kvazitemporalna premestitev imaginacije pri Husserlovi višji motivacijski empatiji dejansko anticipira Levinasov prikaz diahrone etike. Predlagam, da lahko beremo Levinasov prikaz substitucije kot razširitev – in ne kot zavrnitev – Husserlovega prikaza višje empatije. S tem je razlika med Levinasovo substitucijo in Husserlovo empatijo ublažena. Reprezentacijska funkcija imaginacije, kot jo prikaže Husserl v svojem opisu osnovne empatije, ostaja odprta Levinasovi kritiki. »Razprisostvujoča« funkcija imaginacije, kot jo oriše Husserl v svojem prikazu višje empatije, pa anticipira Levinasov prikaz diahrone etike, porajane iz časovne ranljivosti, ki jo Levinas razume tudi skozi materinsko substitucijo.
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Literatura
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