Dialektika meje
vednost, resnica, mišljenje in bit po Bataillu in Lacanu
DOI:
https://doi.org/10.3986/fv.44.3.02Ključne besede:
Bataille, fantazma, Lacan, meja, misticizem, notranje izkustvoPovzetek
V seriji predavanj v bolnišnici Sainte-Anne, objavljeni pod naslovom Je parle aux murs, Lacan poda eno redkih eksplicitnih referenc na Batailla, ko vnese strogo razhajanje med njima glede statusa mogoče vednosti o ontoloških vprašanjih. Lacan Batailla bere kot mistika, ki trdi, da je zasledovanje vednosti brezplodno in da je vednost o biti možna zgolj per viam negativam. Da bi podkrepil to branje, poudari Bataillovo fiksacijo z »ne-vednostjo«. Na prvi pogled se Lacanova identifikacija Batailla z mistikom zdi razumljiva, in mnogi komentatorji Batailla ponujajo podobna branja; pa vendar, na ta način se izgubijo pretanjene podrobnosti Bataillovih preudarkov glede tega, kar poimenuje »notranje izkustvo«. Še bolj bistveno, na ta način se izgubi njegova eksplicitna zavrnitev misticizma na podlagi prav tiste vednosti, ki izhaja iz ne-vednosti. Ta primerjava zastavlja problem za fundamentalno ontologijo; v besedilu nameravam razviti le en vidik tega problema: nesklenjenost mišljenja implicira nerazmerje med mišljenjem in bitjo, in do mišljenja tega razmerja se lahko dokopljemo z analizo meje, ne kot realne, temveč kot fantazmatske in strukturne.
Prenosi
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