Kralj Ojdip in mitologija psihoanalize
tragedija želje in Drugosti
DOI:
https://doi.org/10.3986/fv.44.1.04Ključne besede:
Kralj Ojdip, Sofokles, Freud, Lacan, želja, mitologija, DrugostPovzetek
Članek razvija analizo Sofoklovega Kralja Ojdipa v razmerju do mitološkega in literarno-gledališkega mesta, ki ga ta igra zaseda v zgodovini psihoanalize od Freuda do Lacana, če Foucaultovega protipsihoanalitičnega branja niti ne omenjamo. Kako vidimo konstitutivni odnos med to igro in freudovskim kompleksom? Ali Lacanova psihoanaliza pomaga osvetliti igro kot tragedijo želje v alienaciji? Članek zagovarja tragedijo Drugosti želje v Sofoklejevi igri in pokaže, kako se starševska drugost konfigurira v spreminjajoči se dinamiki očetovskih in materinskih označevalcev. Naj gre za božanski orakelj ali za zbor, igra poudarja polje Drugega, da bi aktivirala tragedijo želje in jo kanalizira prek afektov, kot so krivda, sram in samoočitki, ki so vpisani v telo subjekta v obliki skopičnih in invokacijskih nagonov. Članek se zaključi z razmislekom o statusu nezavednega kot vednosti, kar zaplete Foucaultovo interpretacijo in predstavi tragedijo želje po vednosti, ki proizvaja obstoj brez želje kot izkušnje trpljenja.
Prenosi
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