Ugodja v neugodju: Jacques Lacan in ateizem onkraj »smrti Boga«
DOI:
https://doi.org/10.3986/fv.43.3.08Ključne besede:
Lacan, ateizem, načelo realnosti, neugodje, tragedija, AntigonaPovzetek
Čeprav želja po osvoboditvi od Boga izvira iz človekove želje po uživanju ugodja brez omejitev, Lacan opaža, da ljudje ostajajo nevrotični in nesrečni. To pa zato, ker prevladujoča oblika ateizma »mrtvega Boga« temelji na zanikanju očeta/boga, negaciji, ki nehote posnema logiko religije. Nasprotno pa Lacan svoj ateizem utemeljuje s teorijo ugodja, ki prepoznava vlogo »neugodja« pri razbijanju dolgočasnosti lahkega, neomejene potešitve. Lacan se obrne h grški tragediji in pokaže, kako je antični svet uporabljal bogove kot ustvarjalce » neugodja«, da bi ustvaril človeško jouissance. Zlasti lik Antigone pokaže, kako lahko božanska funkcija izpolni »pravo formulo ateizma«, ki se ne glasi »Bog je mrtev«, temveč, kot pravi Lacan, »Bog je nezaveden«.
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