Duhovi večnega vračanja: Benjamin in Deleuze bereta Leibniza
DOI:
https://doi.org/10.3986/fv.42.2.14Ključne besede:
apokatastasis, filozofija zgodovine, ponavljanje, modernost, barok, multiverzum, guba, virtualnostPovzetek
Pozne refleksije G. W. Leibniza o večnem vračanju komentatorji pogosto označujejo za nepomembne z vidika širšega konteksta njegove filozofije. To je mogoče pripisati velikemu poudarku, ki ga dajejo na njegove optimistične poglede na človeški napredek, kateremu pojem večnega vračanja na videz nasprotuje. Walter Benjamin in Gilles Deleuze razvijeta vsak svoj koncept večnega vračanja v okviru njune kritike zgodovinskega napredka, kar pa redko povezujejo z njuno recepcijo Leibniza. Članek trdi, prvič, da si po Leibnizu napredek in vračanje ne nasprotujeta, in drugič, da je na Benjaminov in Deleuzov koncept vračanja na različne načine vplivalo njuno branje Leibniza, posebej pa njegovo pojmovanje mnogih svetov, prostorskega ekvivalenta večnega vračanja. S tem bomo osvetlili ne le prispevek Leibnizeve filozofije k razsvetljenskim progresivnim teorijam zgodovine, ampak tudi h kritiki teh vizij.
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- 2022-04-06 (2)
- 2021-12-31 (1)
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