Etika afropesimizma
DOI:
https://doi.org/10.3986/fv.46.3.11Ključne besede:
protičrnskost, afropesimizem, Willy Apollon, etika realnega, Jacques Lacan, Frank B. WildersonPovzetek
S pomočjo analize ksenopatskega statusa pogleda in glasu med »duševnim zlomom«, opisanim v najnovejših spominih Franka B. Wildersona III, ta prispevek afropesimizem razume kot formalizacijo žive izkušnje psihoze. Avtor trdi, da je Wildersonovo razumevanje protičrnskosti v veliki meri oblikovano po imaginarnih mehanizmih in zvijačah, ki opredeljujejo nevrotično realnost in dajejo psihično koherentnost nevrotičnim subjektom liberalne večrasnosti. Psihotično stanje obravnava kot imanentno kritiko protičrnskosti, prispevek pa sklene s pojasnitvijo etičnih imperativov afropesimizma: končati protičrnski svet (nevrotičnega napačnega prepoznavanja) in prevzeti položaj družbene smrti (želje zunaj-jezika).
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