Language and its Public Features: Reorganizing the Trivium in Locke‘s Essay and Port-Royal Logic

Authors

  • Gregor Kroupa

Keywords:

philosophy of language, the public, rhetoric, trivium, John Locke, Port-Royal

Abstract

The new theory of language in the 17th century coincided with the end the traditional order of disciplines in the trivium (grammar, logic, and rhetoric), which in mediaeval times provided a comprehensive view of the problems of discourse. The article focuses on some key passages in Port-Royal Logic and Locke’s Essay that provide us with a typical early modern scheme of linguistic representation, characterised by a heavily emphasised dualism of ideas and words. Since ideas are also the meanings of words and are ontologically essentially private, one can raise the question of where in this analysis of language it is even possible to locate its public features. The article attempts to show that a private language is not only possible for Locke and the Port-Royalists, but that it is even a necessary and primary character of language. Language becomes a public medium of communication only at the junctures of private meanings constituted by the “common use” of words. The article then focuses on the almost complete marginalisation in the two works of the theory of public speech. Rhetoric, in the 17th century often reduced to mere eloquence, has no place in philosophy, and the duties of making speeches persuasive were taken over by reason alone. To show how the jurisdictions of the trivial disciplines were transformed in the linguistic theories proposed by the Port-Royal Logic and Locke, one can construct a hypothetical early modern trivium in the following order: idea – word – figure or logic – grammar – rhetoric. Rhetoric is found to have kept its structural place only to be singled out as dangerous.

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Published

2016-02-07

How to Cite

Kroupa, G. (2016). Language and its Public Features: Reorganizing the Trivium in Locke‘s Essay and Port-Royal Logic. Filozofski Vestnik, 34(3). Retrieved from https://ojs.zrc-sazu.si/filozofski-vestnik/article/view/4223