Evtanazija svobode in seksualni conatus
DOI:
https://doi.org/10.3986/fv.46.2.08Ključne besede:
spolna razlika, spol, svoboda, identiteta, Lacan, Spinoza, conatus, realnoPovzetek
Eden od vrhuncev v knjigi Joan Copjec Read My Desire se nanaša na korelacijo med lacanovskimi formulami seksuacije in kantovskimi antinomijami uma. Članek sledi moderni poti svobode, od dinamične antinomije (moška stran) in Kantovega razsvetljenskega Učenjaka svobodnega javnega sveta, prek Marxove demokratične države kot kraja transcendentne svobode, do Copjecinega spola kot realnega, tj. kot svobode, ki se poraja iz nesimbolizabilnih učinkov označevalca. V skladu s tem so današnja spolna in druga identitetna samorazglašanja – katerih dico, ergo sum, »rečem, torej sem« (Jacques-Alain Miller), si prizadeva, da bi svojo bit podredil označevalcu in s tem odpravil realno – pomeni eutanazijo svobode. Nasproti temu razvoju ta esej predlaga Spinozovo substanco kot moč samoudejanjenja in imanentne vzročnosti ter singularni conatus (prizadevanje za vztrajanje in ohranjanje v svoji lastni biti) kot ključna ontološka pojma, potrebna za vzdrževanje obeh prepletenih vidikov realnega kot (nemožnega) predsimbolnega vzroka in (vse bolj prepovedanega, a neizogibnega) postsimbolnega učinka.
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