Spol in nelagodje
DOI:
https://doi.org/10.3986/fv.45.2.08Ključne besede:
spol, transspolnost, nelagodje spola, teorija spola, praksa spola, študiji spolovPovzetek
Spol povzroča številna nelagodja (v obliki neugodja, neprijetnosti, zadrege, nerodnosti, vznemirjenja) v družbi. S to preprosto tezo avtorica naslavlja problem spola—butlerjevsko “težavo s spolom”—kot obliko kulturnega nelagodja. Že v času prelomnih in pot utirajočih si ženskih, feminističnih, gejevskih in lezbičnih gibanj je spol, takrat prvenstveno ženski spol, povzročil kulturno vznemirjenost patriarhata tedanjih družb in jo povzroča še danes. Toda z nedavnim transspolnim gibanjem je to nelagodje v zvezi s spolom dobilo popolnoma nove razsežnosti, vključno s pretvorbo spola v nekakšno alarmantno družbeno vprašanje, strah vzbujajočo globalno fantazmo in nadležno vseprisoten konflikt ne le v širši družbi, ampak tudi v akademskem svetu. Tovrstnega kulturnega nelagodja spola se tu lotevamo z dveh zornih kotov, skozi teorijo spola in prakso spola. Način, na katerega lahko subverzivna teorija spola sproži kolektivno nelagodje, tudi če je slednje lažno proizvedeno, umetno vsiljeno in manipulativno orkestrirano, je prikazan na primeru zlorabe teorije spola Judith Butler s strani antigenderistov, kar zgovorno izdaja njihov namen, tj. škodovati transspolni, interspolni in spolno nebinarni skupnosti ter zavreti njena prizadevanja za družbeno, politično in pravno priznanje ter temeljno emancipacijo na ravni človekovih pravic. Način, na katerega lahko transgresivna praksa spola sproži odnosno nelagodje v vsakdanjih medčloveških stikih, je ponazorjen z avtoričino lastno življenjsko ≫zgodbo spola≪ v obliki kratke avtoetnografije nelagodja spola, ki nakazuje na problem globokega spolnega binarizma, esencializma, primordializma, perenializma in naturalizma, ki povsem spontano in nerefleksivno prežema vse naše misli, besede, dejanja, odnose, institucije in kolektive.
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