Radikalna teologija in »oslabitev« buržoaznih institucij
DOI:
https://doi.org/10.3986/fv.45.1.03Ključne besede:
radikalna teologija, šibka misel, Nietzsche, Vattimo, sekularizacija, smrt Boga, neokonzervativizem, neoliberalizem, univerza, Ignazio SilonePovzetek
Radikalna teologija ponuja drugačen način preizpraševanja in kritike buržoazne kapitalistične družbe in njenih institucij. Radikalna teologija, ki je glede na svojo umeščenost in fokus skoraj vedno institucionalna, izhaja iz spoznanja, da tradicionalni religiozni temelji liberalne buržoazne družbe in njenih institucij ne delujejo več in ne nudijo delujoče temeljne podlage. V nasprotju s Habermasom bi lahko rekli, da ne gre zgolj za »zavest« o tem, kar manjka. Prej gre za to, da je tisto, kar manjka, tisto, kar nujno manjka, ker je tisto »kaj« Boga mrtvo. Kriza sodobnih institucij je v tem, da so se institucije, ki so implicitno ali eksplicitno utemeljene na buržoazni religiji in njenem Bogu, znašle v ontološki krizi, ki je večina niti ne prepozna. Ali bolje rečeno, priznavajo krizo smisla in smotra, vendar so negotove, nepripravljene ali celo nezmožne obravnavati njene temeljne vzroke. Opirajoč se na šibko misel Giannija Vattima, pričujoči članek obravnava radikalno teologijo kot način ponovnega premisleka institucij od znotraj, zoperstavljajoč se pri tem tako njihovim temeljem kot njihovim trenutnim pojavnim oblikam, na podlagi česar lahko zariše niz »šibkih možnosti« za pot naprej.
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